Archive for November, 2009

Three types of faith

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 Matthew 8: 1-13, Mark 6: 1-6

“If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.” ( Luke 17: 6 )

and

“Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you.” ( Matthew 17: 20 )

These two very similar sayings seem to imply that it’s not the amount of faith that matters so much as the existence of faith. With no faith nothing can be done, but with some faith, however small, great things can be accomplished. True faith will always have its effect and, like a seed it can grow. It is a living thing.

In the ministry of Jesus we can see three different incidents, each of which illustrates a different kind of faith. And also one incident which shows unbelief.

1) Complete faith ( Luke 7: 1-10, Matthew 8: 5-13 )

There was a Roman army officer, a centurion, who lived in Caphernaum. This man had a much-loved and valued servant who was seriously ill. Now the centurion was on friendly terms with the local Jewish community so he asked some of the Jewish leaders to go to Jesus to ask him to heal his servant. This centurion was, of course, a Gentile but he had the most amazing faith. For he sent a message asking Jesus not to bother to come to his house. “I am not worthy for that: just say the word and he will be healed.”

This was tremendous faith, and even Jesus was astonished by it. “I tell you, I have not found faith like this, even in Israel.” None of the Jews had believed in Jesus like this – not even his disciples. But the centurion knew all about authority. He knew that he had authority over his soldiers ( authority which had been delegated to him by Caesar ) and he believed Jesus had a like authority ( from God ) to heal and to save.

Well, he was right and his faith was proved by what happened next. The messenger returned and found that the servant had been healed.

There have been other such people of faith down through history:

George Muller in the C19th. had no money, and yet he founded an orphanage to provide for hundreds of children. He did it all by faith – never asking for money or advertising the need. He and his helpers prayed, and believed, and the money came in – sometimes at the very last minute! As a result of this faith thousands of orphans were given Christian care and upbringing.

In the 1950s David Wilkerson was an ordinary minister of a little country church in the USA. but he felt called by God to go to the big city and to evangelize in the slums of New York. He went among drug pushers, pimps, prostitutes and teenage gangsters who were armed with knives and guns. In his book The Cross and the Switchblade he tells how may of these hardened young men turned to Jesus. They had killed people, they had peddled drugs, they had stolen, they had been involved in the occult – but they were transformed by Jesus Christ. All this came about through David Wilkerson’s faith. Because he believed that God loved these young men and could change them.

People like George Muller and David Wilkerson are a tremendous inspiration and a great challenge to us.

We move on to our second incident in the Gospels:

2) Partial faith ( Mark 1: 40-45, Matthew 8: 1-4 )

Once in Galilee a man with leprosy came to Jesus, got down on his knees and begged him to heal him. “If you are willing you can make me whole!, he said. Jesus was filled with compassion and touched him saying, “I am willing, be whole.” And the man was instantly cured.

This man’s faith was somewhat defective. He was in no doubt that Jesus had the power to heal him, but he wasn’t so sure that Jesus had the will to do it. “If you are willing” – does Jesus really care enough about me to want to heal me?

According to the Law of Moses anyone who touched a leper was unclean. Jesus surely could have avoided contamination and healed this man at a distance ( as he had done with the centurion’s servant ). He could have just given a word of command, but he chose to touch him as well – to show that he really cared, that he did indeed will to heal him.

This man’s faith in Jesus was only partial, but it still had its reward. Are we not sometimes a bit like this man? We doubt God’s love for us even when we believe in his power. Perhaps we think we are not worthy to experience his healing and saving power. “Oh yes Lord, you can help other people but you can’t help me,” is what is in our minds. Jesus shows us by his actions here, that his compassion is endless, that he is always willing to help those who come to him in faith. Even when that faith is partial. “If you have faith as small as a mustard seed …”

Our third incident shows another kind of incomplete faith:

3) Wavering faith ( Mark 9:14-29)

It happened just after Jesus had come down the Mountain of Transfiguration with Peter, James and John. They found a large crowd gathered around the remaining disciples and there seemed to be bit of an argument going on.

A man in the crowd explained: “Teacher, my son is possessed by an evil spirit which has robbed him of speech and ever so often sends him into a fit. Your disciples have not been able to do anything about it.” When they brought the boy to Jesus, immediately he went into a fit and fell to the ground, foaming at the mouth.

“If you can do anything, take pity on me and help us!” cried the man, in distress. “If you can?”, said Jesus, “Everything is possible to him who believes.” The man immediately said, “I do believe – help me overcome my unbelief!” Jesus rebuked the spirit and delivered the boy.

Now this man had doubted the power of Jesus – he had seen how his disciples had been unable to do anything and he doubted whether Jesus could either. Jesus’ reply to him was intended to inspire faith within the man’s mind. “Yes, the man said, “I do believe” – but at that very moment he was assailed by doubts, his faith ebbed away. “Help me overcome by unbelief!”, he cried. One moment he had faith, the next it had almost gone. It was a wavering faith.

Did this man deserve to have his request answered? Some would say “no”. Some Christians can see no room for doubt at all. Everything has to be black and white. But Jesus saw that, despite the doubt, this man really wanted to believe – was desperate to believe. It is the will that is important, rather than the feelings. He didn’t feel very believing, but he desperately wanted to believe. And his cry for help was answered – his son was cured.

I think most of us are like this man at some time in our lives – we have a wavering faith. I know I have been like that at times. Let us not despair – at the very moment of doubt we can at least cry out, “Lord,help me overcome my unbelief.”

You see, it’s not the amount of faith, nor the depth of faith, nor the breadth of faith that is important – it is the mere existence of faith. Even a tiny bit – a mustard seed bit – can do great things. After all, a mustard seen can sprout and grow into a huge plant.

The question is not, “Is my faith great?” but, “Have I got faith at all in Jesus Christ?”

We can contrast unbelief with faith:

4) Unbelief

On one occasion Jesus returned to his home town of Nazareth and went to the synagogue to teach the people. ( Matthew 13: 54, Mark 6:1 ) Because the people did not believe in him “there he could do no mighty works” ( Mark 6: 5 ) They despised him as the carpenter’s son. They thought they knew all about him and his brothers and sisters. But they had really no idea of who was – the Messiah, God’s Anointed One, the Saviour of the world.

So today, in our post-Christian society people think the know all about the Christian faith and they dismiss it as something unpractical, simplistic and outdated. Just as the people of Nazareth dismissed Jesus 2000 years ago, thinking they knew all about him: so today people dismiss him and refuse to believe in him. But it’s that unbelief that does the harm. How difficult it is to preach the Good News in an atmosphere of unbelief. Even Jesus couldn’t do any great work in Nazareth.

But wherever there is faith in Jesus, however little, then there is hope. If you have faith as small as a mustard seed you can do great things. May we have such faith today.

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The Golden Psalm

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Reputed tomb of King david

 Psalm 16

“A miktam of David” – well what exactly is a miktam? A footnote to the NIV suggests it is a literary or musical term but no one really knows. One possible meaning of the word is “a hidden treasure” and another is “a golden object”. Thus it has been called the Golden Psalm by some commentators.

And it truly is golden psalm, a real gem which reveals its beauty when it is contemplated. It was used by leaders in the Early Church to teach the Resurrection of Christ.

For example: in Acts 2:25-31 Peter uses this psalm when he speaks to the crowd on the day of Pentecost. He points out that David was speaking prophetically when he wrote this psalm. David says God will save him and will not allow his body to rot in the grave. Peter points out that David did die and his body did decay in the grave. But Jesus Christ did not rot in the grave – his body was raised from the dead, and this psalm speaks prophetically of him.

Also in acts 13: 35 we see Paul using this psalm to speak of Christ’s Resurrection

So we see in this psalm:

1) it applies to David who wrote it

2) it can be applied to Jesus, the Christ, the Son of David.

and also:

3) it can be applied to us a Christians. We are followers of Christ and believers in the God of David.

Let’s look at it now.

 

 

(1) Applied to David

Keep me safe, O God, for in you I take refuge. ( v1 )

It’s all about David’s trust in God to keep him safe from his enemies.

I said to the LORD, You are my Lord; apart from you I have no good thing. (v2 )

He felt that everything good he had came from God. He was grateful to God for all these things and he delighted in fellowship with God’s people:

As for the saints who are in the land, they are the glorious ones in whom is all my delight. (v3)

At the same time he rejected the worship of false gods. It only leads to trouble, he says:

The sorrows of those will increase who run after other gods. (v4a )

Matthew Henry comments: “those who multiply gods multiply griefs to themselves; for whoever thinks one god too little, will find two too many, and yet hundreds will not be enough.”

I will not pour out their libations of blood or take up their names on my lips. (v4b )

“Libations (or drink offerings) of blood” – when the Hebrews made sacrificed to the Lord they offered the blood of sacrificial animals. But they were not allowed to drink the blood – it was offered to God alone. Their drink offerings were of wine.

But when the pagans sacrificed to their gods, they actually drank the blood of the animals. “I will have nothing to do with that,” David says, “I will not even take the names of the pagan gods on my lips.” Then he goes on to contemplate all the good things God has given him:

LORD, you have assigned me my portion and my cup; you have made my lot secure. (v5 )

“Portion” and “cup” refers to food and drink. “Lot” refers to the allocation of land to the various tribes, as does “boundary line” in the next verse. David felt that God had made his lot in life very pleasant, and he was grateful.

I will praise the LORD, who counsels me; even at night my heart instructs me. I have set the LORD always before me. Because he is at my right hand, I shall not be shaken. (v7-8 )

He feels God is with him, day and night, to guide and to strengthen him for his daily tasks as he reigns over the nation. He also feels that God will preserve his body from illness and death. and he hints at eternal life.

Therefore my heart is glad and my tongue rejoices; my body also will rest secure, because you will not abandon me to the grave, nor will you let your Holy One see decay. You have made known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand. (v9-11 )

When I read these words I wonder at what some Biblical commentators mean, when they claim that the ancient Hebrews had no conception of the after-life. We are told that it was only at a much later period that they believed in Paradise.

Well here, in this psalm, David says he will experience eternal pleasures with God after he dies. (No doubt these scholars would say that this psalm was not written by David, but by a latter writer in the time of the Exile.)

However, I believe it was written by David and that he did believe in the after-life. It may be true that generally the Hebrews did not have any very clear conception of the life of heaven. But obviously David did – he just could not believe that this wonderful fellowship with God would come to an end at his death. He didn’t see how God would abandon his soul to Sheol, the abode of the dead.

 

 

(2) Applied to Christ

As I said earlier, the first Christians saw this psalm as very much a prophecy of the Resurrection of Christ. His body was not abandoned to the grave – he lay there for two days, and on the third day he rose from the dead. Peter pointed out to his audience of Jews in Jerusalem that the tomb of David was nearby. They could go and see it if they wanted to. David’s bones were still in his tomb, but the tomb of Jesus was empty.

The empty tomb – this is the central fact of the Christian faith. Our faith stands or fails on this fact. Be assured, the body of Jesus will never be found by archaeologists for that body was raised up and ascended to heaven. Jesus is alive and he brings eternal life to all who belive in him and trust in him.

 

 

(3) Applied to Believers

And so now we consider what the psalm has to say to us:

God, the source of good

Like David we can say to god, “Apart from you I have no good thing.” everything good we enjoy – health, friends, family, food and drink, homes – comes from God. And also, there is no good thing in us apart from God. He is the source of our faith, our hope and our love.

Fellowship of the Saints

Like David we delight in the saints who are on the earth. Just as there are saints in heaven, so there also are saints on earth. You will recall the other week we were saying that “saint” is simply the New Testament word for a true Christian. Like David we delight in the company of such people. We receive a blessing from being with them. Hence the need to meet with other believers for worship and prayer and fellowship.

Turn from false gods

Like David we turn our backs on idolatry in all its forms. A false god is not just a pagan deity such as Baal of Moloch. No, anything other than God himself which becomes an object of worship is a false god. So you can make a god of your job, your family, your possessions, your hobbies, your sports, your music, your art, your science.

Thankfulness

Like David we are thankful to God and we appreciate that the lines have fallen for us in pleasant places. Here in Brecon we are in a magnificent part of the country, surrounded by natural beauty. We have a great environment – a goodly heritage.

And what about our moral and social heritage, our traditions of justice and democracy, freedom of speech and of worship? And what about our Christian heritage of worship and teaching, which goes right back to Saint David and includes all the great reformers and preachers of the past. We have goodly heritage and we thank God for it.

God our help

Like David we praise God who guides us in our lives and helps us to make the right decisions. He protects and upholds us so that we are not devastated by life’s storms.

Eternal life

Like David we believe in the life of the world to come. This indeed is really what our faith is all about.

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (John 3: 16 )

We can say, “Thank you Lord that because of Jesus we know you will not abandon us to the world of the dead when we have come to the end of our earthly life”.

You have made known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand. (v11 ).

 

As it says in the old Catechism, and also in the Confession of Faith: “The chief end of Man is to glorify God and to enjoy him forever.”

 

 

 

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