Archive for Prayer

“If my people”

2 Chronicles 7:11-22

Do you get depressed about the news – I know I do sometimes. Often it is nothing but a litany of murders, rapes, child abuse, violent robberies, financial scams, cynical exploitation of the poor and weak, marital unfaithfulness, sexual promiscuity, teenage pregnancies, homosexuality, drug abuse, binge drinking. All these things seem to be on the increase – not to mention the economic downturn and the problems of unemployment and debt. All these ills are but symptoms of the malaise of our society and it seems to get worse year by year. Of course, their has always been crime and humans have always been sinful. But there were in place in the past stern codes of morality and standards of behaviour based on the Ten Commandments which helped to hold back the worst effects of sin.

And then the state of the church is not promising. I ask myself, “Will there be a Presbyterian Church of Wales in ten or fifteen years time. I do remember asking this question 20 years ago! Well we are still here – but only just. There has been a steady decline in the membership of our denomination over the last 20 years or so. The fact the the decline is slow must not blind us to the truth that it is happening. Just as the decline of the Roman Empire took place over several centuries, so it is with our church and with our society.

Jesus said to his disciples:
“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.”   ( Matthew  5:13)

If God’s people in the church lose their “saltiness”, what then will be the state of society?

 

Complacency

We might think that just because Wales has a Christian heritage we will never lose our chapels and churches. After all, we are known as the Land of Revivals. God would surely never allow his church to disappear from Wales.  But on what basis do we say this? History  shows us that the churches in Asia Minor ( which were the first Christian churches  outside Palestine and had been established by the Apostle Paul) vanished when Islam took over that area. They had become corrupt and they were not able to stand up to the onslaught of militant Islam. Today in Turkey there are very few native Christians.

The same is true for the churches  of North Africa which were centres of theological scholarship in the time of Saint Augustine. Now they are no more – also destroyed by Islam.  this should be a warning to us in Wales.  Christianity can die out in a country and it will be replaced by something else. In Wales it might be materialistic Atheism that takes over, or New Age spirituality perhaps.

The ancient Israelites had the same kind of  misconception about he Temple and the city of Jerusalem. They thought that because it had been established by God it could never be destroyed. God would surely never allow his Temple to be removed – no matter how badly his people behaved. The prophets spoke out against this complacent attitude, this false hope, but the people took no notice. So it was a severe shock to the nation when Nebuchadnezzar of Babylon destroyed the Temple and took the people off into exile!

 

God’s promise

Our reading take us a lot further back than those times -  right to the reign of Solomon, to the time when the Temple itself was built.  When the Temple was dedicated Solomon offered a long prayer to God (you can read it in 1 Chronicles chapter six)  in which he prayed that God would bless the nation and make his dwelling  in that place.

When Solomon finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple.
(2 Chronicles 7:1 )

And God answered. He spoke to Solomon in a vision at night. And God made a promise to Solomon concerning the nation of Israel.  It’s a promise we can also take hold of,  for under the New Covenant all who believe in the Messiah are part of the Israel of God.
 
This was the promise:

“If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.”        (2 Chronicles 7:14 )

I believe this promise from God shows us the way out of our current plight. It shows how God can revive and renew his people. It shows how he can heal our nation and bring us back to himself.

Why do we not see revival in Wales, the Land of Revivals?  Well here, in these verses, we see three conditions for revival. Or rather, three hinderances we must get rid of. The three hinderances are:

  • Pride
  • Prayerlessness
  • Perversity

Let’s look at them:

 
1) Pride

“if my people, who are called by my name, will humble themselves.”
(2 Chronicles 7:14 )

 
These people need to become humble. But who are we talking about? Who are God’s people. In the Old Testament they were the people of Israel.  They were called by his name – they were Israel and he was the God of Israel. Their behaviour would reflect for good or bad upon the God of Israel

We also are called by his name. Jesus is the Christ and we are Christians – followers of Jesus  Christ.  And our lives will reflect on Christ himself. People will see the way we live and decide on that basis whether or not they want to have anything to do with Christ.

Yes, we are called by his name and this verse says we must  humble ourselves.

Why is lack of humility – pride – singled out here as the main sin? Pride was the original sin of mankind – and of Satan himself. It was pride that led to the building of the Tower of Babel.  It is pride that separates people from God and from one another. It is pride that lead to wars and strife.

(We are not talking here about the justifiable sense of pride that one might have in one’s country, one’s school or one’s work, but rather the pride of arrogance. The pride that thinks it is better than everyone else. The pride that sets itself against God himself.)

And perhaps spiritual pride is the worst – as with the Pharisees in the time of Jesus who thought they were alright. They prided themselves on their good works – when in fact they were spiritually poor. They were in a worse spiritual state than the very people they despised – the tax gatherers and sinners.

We must turn from that kind of pride and humble ourselves before God.

 
2) Prayerlessness

“and pray and seek my face.”  ( 2 Chronicles 7:14 )

The most important thing of all is our relationship with God. It’s not just a matter of saying prayers, reciting set forms of words. It’s about being open to God and dependant on God, or rather,  realising our dependence on him.

No revival ever came to the Church without a lot of prayer beforehand. People had been praying for decades prior to the 1904 revival that there would be a spiritual awakening in Wales. Evan Roberts, the leader of that revival, himself had spent about ten years in fervent,  persistent  prayer before the revival came.  It wasn’t a matter of his personality and gifts -  it was the working of the Spirit of God.

So God’s people must humble themselves, and pray, and develop their relationship with him, before there can be any revival of the church. And without revival there will be no Christian Church in Wales in 50 years time.

 
3) Perversity

 
 (I’ve chosen this word purely to allow an alliterative scheme! What I am really thinking about is sin.)

“If my people … will seek my face and turn from their wicked ways, then will I hear from heaven  …”   ( 2 Chronicles 7:14 )

God’s people must turn from their wicked ways. Not just the people of the world, but those who are called by his name. This means that we are to live lives which glorify God.

Once again we think of the words of Jesus:
“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.”  ( Matthew  5:13 )

If we are not “salty” then we will not be able to restrain corruption in our society. Ask yourself this question: “Is my life any different from that of any respectable member of society who is not a Christian?”  It ought to be  different. There should be some elements in our life which are only there because we are followers of Jesus. We are called to be more loving, more kind, more generous, more moral, and more honest than the people of the world.

In a sense we are responsible for the state of our nation. Had we shone brighter as  lights, had our salt not lost its savour, our society might not have got into the state it is in now.   In the Old Testament we read of Daniel praying for the nation (Daniel Chapter 9 ). He identifies with the nation completely and confesses the sins committed by the nation  -  sins of idolatry and contempt of God’s laws. Daniel has not committed these sins himself but he confesses them to God on behalf of the nation. Perhaps we need to pray  for our nation in this way.

There are also many sins which can be found among church-going people which are a hindrance to revival coming to the church.  Among them are sexual immorality, dishonesty, and a bitter unforgiving spirit towards others.

 Revivals are always preceded by people putting things right with God and with those around them. Confessing their faults, making reparation when they can, seeking to be reconciled with their neigbour.

 
Conclusion

This verse sets out the conditions for revival, but it also gives promises when these conditions are fulfilled. The promises are of reconciliation and restoration.

 

1) Reconciliation to God

“Then will I hear from heaven and will forgive their sin …”
 (2 Chronicles 7:14 )

Once we have repented, confessed our sins to God and put our trust in Jesus who died for us, then we know peace with God. Our conscience is clear and our communion with him is restored.

 
2) Restoration of our land

“Then will I hear from heaven and will forgive their sin and will heal their land.”
 ( 2 Chronicles 7:14 )

God promises to heal our land,  that is, to help to put right our social ills. There is no doubt that past revivals have brought healing to our land. They have always been followed by a wave of social reforms and an increase  in righteousness.

“Righteousness exalts a nation,
but sin is a disgrace to any people.”
( Proverbs 14:34 )

“If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.”
( 2 Chronicles 7:14 )

Comments off

The Prayer of Jabez

 

Jabez cried out to the God of Israel, Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain. And God granted his request.  (1 Chronicles 4:10 )

Some years ago I was in a Christian bookshop in Cardiff, browsing the shelves, when I saw something that caught my attention – “Prayer of Jabez Plaque”. I thought, “Whatever is that?” I looked at it, read the prayer on it from 1 Chronicles 4, and thought, “That’s nice”. Then I looked around and saw a whole shelf of merchandise linked to this prayer of Jabez – book-marks, plaques, key rings – all sorts of things. I thought, “There’s something going on here.” Little did I realise that this was the biggest thing in Christian publishing and merchandising for a long time.

 

Prayer of Jabez coffee mug!

 

How strange! Until recently, hardly anyone had heard of Jabez. All we know of him is in a few verses in 1 Chronicles. Now he has suddenly become the centre of a vast enterprise .  Bruce Wilkinson is the man behind it all. He wrote a book on the Prayer of Jabez which became an international best-seller, topping the New York Times best-seller list and selling nine million copies. It has been embraced by Evangelicals, Catholics, Fundamentalists, and even by non-christians!

 

A prayer or a mantra?

Here is the full text of this prayer from 1 Chronicles 4:9-10

Jabez was more honourable than his brothers. His mother had named him Jabez, saying, I gave birth to him in pain. Jabez cried out to the God of Israel, Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain. And God granted his request.

 
A recipe for success?

Bruce Wilkinson has taken this simple prayer from the Old Testament and used it as a basis for a whole philosophy of life.  I think I can see why  this  is so popular, and why so many people use the Prayer of Jabez as a kind of good luck charm.

The Jabez Prayer is a cry to God for success and to be delivered from pain and evil. It is very natural to want to pray this kind of prayer. (And Jesus did tell us to pray to be delivered from evil.) But some people see the prayer of Jabez as a recipe for success in life -  and not just spiritual success. Jabez prayed that God would increase his territory and God answered his prayer. Some people think in terms of increasing their material wealth.

 
Vain repetition?

Jesus did teach his disciples to pray for their daily needs, as well as for God’s Kingdom to come, and that they might be delivered form the power of the Evil One. So it’s not wrong to pray, asking things for yourself. But Jesus also warned his disciples against using any prayer  as a kind of mantra – something you repeat over and over again, hoping it will bring success.

And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.   Do not be like them, for your Father knows what you need before you ask him.       (Matthew 6:7-8)

The trouble with much of the literature associated with the Jabez Prayer is that it encourages people to do just that. To keep repeating the same prayer over and over.

 
A formula for blessing?

In the preface to his book Wilkinson writes:
“I want to teach you how to pray a daring prayer that God always answers. It is brief – only one sentence with four parts – and tucked away in the Bible, but I  believe it contains the key to a life of extraordinary favor with God … I challenge you to make the Jabez prayer for blessing part of the daily fabric of your life. To do that I encourage you to follow unwaveringly the plan outlined here for he next thirty days. By the end of that time you’ll be noticing significant changes in your life, and the prayer will be on its way to becoming a treasured lifelong habit.”

In other words, the claim is  that if we just pray the Prayer of Jabez, word for word, every day for a month, then we’ll see Gods power released in our lives. Was it that Jabez stumbled upon the right formula for asking things of God? I don’t think so -  prayer is not a matter of getting a technique right. Prayer is all about our relationship with God. It’s a matter of learning to wait on God and to experience his help and power in our lives. The working of that power might indeed bring worldly success and wealth, but then it is just as likely to involve a life of poverty or persecution. Indeed, to judge by the general tenor of Jesus’ teaching, you could say it is more likely to be the latter.

 

 

A pattern of prayer

Now, I’ve been negative so far in what I’ve said about how some people use the Prayer of Jabez but I don’t want to give the impression there is anything wrong with the actual prayer itself.  Far from it, it is a gem  of a  prayer, and all the more precious in that it is set in the midst of all these dry-as-dust genealogies in 1 Chronicles!

I think that for many of us, brought up in the Presbyterian Church, nurtured in a Calvinistic way of looking at things, there is no danger of getting bogged down in prosperity teaching. The danger is the opposite. Perhaps some of us have been taught to believe that it is wrong and selfish to pray for ourselves, that you should never ask things for your own benefit. I have heard that view expressed. Well, the Jabez Prayer can perhaps help us to see that it is not wrong to ask things for ourselves. ( Although we should be able to see this from the Lord’s Prayer.) If we put God first in our lives surely we do have the right to believe that he will provide all that is needful for us to serve him.
What then can we learn from the Prayer of Jabez?

 
1) Jabez was more honourable than his brothers

The word could mean more “distinguished”, or even more “honoured”, than his brothers. However I think it might mean that he had a greater concern for the honour of God. He asked great things from he Lord because he believed that the Lord was  a great God.

Once there was a philosopher in the court of Alexander the great. He was of outstanding ability, but was very poor. So he asked Alexander for financial help, and was told to draw whatever he needed from the Imperial Treasury. So he asked the treasurer for an amount equal to about £30,000 in our money. Of course the the treasurer refused. But Alexander said, “Pay the money at once. This man has done me a singular honour. By the largeness of his request he shows that he has understood both my wealth and my generosity.”
One hymn writer says:

Thou art coming to a King;
Large petitions with thee bring.
For his grace and power are such
None can ever ask too much.      (John Newton

Jabez also had that kind of faith. Have we?

 

 

 2) His mother had named him Jabez, saying, I gave birth to him in pain.

She had named him Jabez because he had been born in pain – she had had a terrible time in labour. Jabez, in the Hebrew language, means “he causes pain”.

Such a name would have been seen as a very bad omen in those days. The Hebrews had an almost magical understanding of the effect of names. To be called Jabez ( he causes pain) was almost like a curse. But by his faith Jabez turned the curse into a blessing. That’s why he is mentioned in 1 Chronicles.

 
3) Jabez cried out to the God of Israel

He cried out to the God of Israel no doubt in his concern to avoid making a disaster of his life, and thus fulfil the meaning of his name. He was also concerned for the honour of God. He cried out, “Oh, that you would bless me and enlarge my territory!”

In these words we are reminded of the prophet Isaiah:
Enlarge the place of your tent, stretch your tent curtains wide, do not hold back; lengthen your cords, strengthen your stakes.   (Isaiah 54:2)

In Christian terms this can be seen as a prayer for the extension of God’s Kingdom. Both texts have been an inspiration to many pioneer missionaries, eager to extend the Kingdom of Christ. Do we cry to God like this?
“Oh that you would extend the borders of your Kingdom Lord! Oh that more people would come to know Christ’s love and power! Oh that the people of this city would turn to you!  Oh that the Church would grow in numbers and in spiritual depth!”

Do you pray like that for your city, for your church, for the members of your family? That they will come to know God?

Jesus taught us to say: “Thy Kingdom come, thy will be done”.  Do we pray that way.

 
4) Let your hand be with me, and keep me from harm so that I will be free from pain.

Matthew Henry comments: He prayed that God’s hand might be with him. God’s hand with us to lead us, protect us, strengthen us, and to work all our works in us, is a hand all-sufficient for us”.

“Free from pain” – this is a very natural thing to pray for. Jesus teaches us to pray, “Lead us not into temptation, but deliver us from evil.”
“Do not bring us to the time of hard testing” is an alternative translation.
Jabez was very concerned that he might suffer harm and pain because of his name.

 Matthew Henry comments:  He prayed that God would keep him from evil, the evil of sin, the evil of trouble, all the evil designs of his enemies, that they might not hurt, nor make him a Jabez indeed, a man of sorrow. God granted that which he requested. God is ever ready to  hear prayer: his ear is not now heavy.”

 

 

5) And God granted his request

This is the whole point of the passage. Jabez and his prayer feature in the book of Chronicles because something amazing happened in his life. This prayer is spiritual dynamite! Not in the way that some people would want to use it - as some kind of mantra to be recited - but as an inspiration to faith.

In the nineteenth century John Hyde the missionary was inspired by this verse to start a life of faith and prayer that resulted in him being known  by the nickname “Praying Hyde”.

Are we also prepared to be inspired by the Prayer of Jabez?

 

[Sermon preached in Park End Presbyterian Church, Cardiff, June 16th. 2009]

Comments off