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“For all the Saints”

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 “Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus”. ( Ephesians 1:1)

What kind of picture does the word “saint” conjure up in your mind? Is it a plaster statue of the Madonna? Is it a picture in a stained-glass window? One little girl was asked what a saint was. She replied: “Someone with light shining through them.” That girl was thinking of the light shining through the figures of saints in the stained-glass windows in her church. But you know, it’s not a bad answer, is it? A saint is a person through whom the light of God shines. But should we restrict this term for particularly famous or holy persons, renowned for their good deeds, or the simplicity of their life? Should we only use it of people like Mother Teresa and Francis of Assisi? Should it be reserved for those who practiced great austerity and asceticism – people like Saint David who lived on herbs and cold water and spent hours up to his neck in icy cold water while he prayed.

Today is All Saints Day – a day of great importance to Anglicans, and even more so to Roman Catholics. But what does it mean to Non-conformists like us? What is a “saint” in Biblical terms?

Our text makes it plain and clears away any misconceptions: “Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus”. ( Ephesians 1:1)

 

 

A Saint is a Christian Believer

A saint is not just a particularly special, or holy, or famous Christian. A saint is anyone who is faithful in Christ Jesus. The Greek word used for “faithful” also means “believing” – so we could also say a Saint is a Believer in Jesus Christ. Paul writes to all the believers in Ephesus and calls them “saints”.

We find this view of sainthood in the other New Testament Epistles:

Paul, a servant of Christ Jesus, …. to all in Rome who are loved by God and called to be saints. (Romans 1: 7)

To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, (1 Corinthians 1:2)

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia. (2 Corinthians 1;1)

To all the saints in Christ Jesus at Philippi. (Philippians 1:1 )

From these and other texts we see that:

  • A saint is faithful and believing
  • A saint is holy and sanctified
  • A saint is called by God

A saint is not a special Christian, but any true Christian. This one of the great truths rediscovered at the Reformation – we are all saints, and our sins are forgiven by the grace of God alone.

 

 

Mediaeval misconceptions

In the Middle Ages, the Roman Catholic church developed a particular doctrine of sainthood which still persists today in some circles. The idea was that some people were so holy that when they died they went straight to Heaven instead of going to Purgatory.

(Of course, the doctrine of Purgatory is not found in the Bible. We are all sinners but our sins are cleansed by the blood of Christ. We will not need to spend centuries in Purgatory to atone for our sins before we will be allowed into Heaven.)

Anyway, back to the saints. These particularly holy people were thought to be much closer to God than the rest of us. And, just as you might ask another Christian to pray for you, so you might ask one of the “Saints” – even after their death – to intercede on your behalf. Obviously if you believed the Saint was already in heaven then you would think that he or she was much closer to God.

So people were encouraged by the Church to ask the Saints to plead on their behalf before the throne of God. To this day many people pray to the Saints. Some even write letters to them (which seems to me a bit like children writing letters to Santa Claus!)

Now none of this has any Biblical justification – for we are all saints anyway, if we are faithful to Jesus. We all have direct access to God through his Son.

(And there is no such place as Purgatory. Protestants hold varied views about what happens in the “intermediate state” ( the time between death and the final judgement) but none believe in Purgatory. Some hold the view that the soul goes immediately to Heaven to be united with a new resurrection body after the Last Judgement. Others think that death is like a “sleep of the soul” – we shall rest in the Lord, and on the Day of Resurrection be raised up with new bodies. If you hold the first view, then it is just possible that you might think you could pray to the Saints – to communicate with the souls of the departed in Heaven and ask them to intercede on your behalf.

But remember, in both the Old and New Testaments, God has warned us of the danger of spiritualism. We are not, in any way, to attempt to communicate with the dead. To my mind praying to the Saints comes perilously close to this.)

But I digress – all believers are saints, and share in the privilege of belonging to Gods people. What then can we say of God’s saints?

 

 

Faithful and believing

As I said earlier, the same Greek word ( pistis) is used for both “faithful” and “believing”. So we can say of God that he is faithful, he is reliable, he is our Rock in whom we trust. And you can say that the believer, in trusting in Christ, also becomes faithful to him. In other words, becomes more like God. So we have a mutual relationship of trust and love. If we are true Christians, then our relationship with God is based on personal trust in Jesus. It’s not just knowing the facts about Jesus, but knowing him as Saviour.

 

 

Holy and sanctified

“Holy” means “set apart” – like God himself. A saint is “set apart” from sin, from all that is anti-God, from hatred, from greed, from impurity. A saint is one who seeks to live by God’s laws.

“Well,” you may say, “we all fail don’t we, which one of us can claim to be without sin?”

We all fail, yes, but we can all be cleansed by the Blood of Christ. After all, a saint is simply a sinner who has repented and asked for God’s forgiveness. A saint is a sinner who has been made new, born again.

 

 

Called by God

A saint is called of God. Have you heard the call of God? Have you heard a call to personal repentance and faith in Jesus? You can be a nominal Christian because you were brought up in the Church, or because your parents were Christian, or because you are a church member. But that doesn’t make you a saint – a Christian in the true sense. One becomes a Christian, or a saint, when one hears the call of God and responds to it.

Perhaps some might say, “I have never heard the call of God.” Then I would say, “You are hearing it now, through this sermon!” Everyone here, in this church has heard, or is hearing, the call of God.

 How are we going to respond? Is it, “Yes, Lord, I am a sinner, but I want to be a saint”, or is it, “No, Jesus, I am not interested in religious things, I want to stay the same.”

How sad it is when people respond in the second way. They are condemning themselves to an eternity away from God, unless they repent before it’s too late.

 

 

May we all be true saints of God:

  •  faithful and believing ·
  • holy and sanctified 
  •  called by the Lord, and responding to the call.

May it be said of us that we are “saints” – people through whom the light of God shines. Jesus said: “Let your light shine before men, that they may see your good deeds and praise your Father in heaven.” ( Matthew 5:16 )

 

 

 

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The Holy Spirit in the Church

 
 
 

 (based on a sermon outline by Roger Campbell, p179 in Preach for a Year # 1 )

Acts 11: 9-14, 2: 1-8, 42-27

 When God’s Son came into the world, the world did not know him, even though the world was made by him. That was the coming of God’s Son into the world. After he had returned to heaven he sent the Holy Spirit, and it was the same old story. The world did not recognise him. Indeed, on the Day of Pentecost when the disciples were filled with the Holy Spirit, some people just said they were drunk!

And since then in the history of the Church there have been times when people have not recognised the Holy Spirit. And they have forgotten about him. They have gone about the Christian life as if it were just a matter of keeping laws, man-made rules and regulations in one’s own strength. The Holy Spirit is in the Church, and the Church was made by the Holy Spirit, but at times the Church knows him not.

What a difference it would make to our Christianity if every individual member of the Church were to be filled with the Holy Spirit! We can look into the Book of Acts to see what that situation would be like. What is a church like when it lives in the renewing power of the Holy Spirit?

We can note three things:

 

1)  From weaklings to witnesses (Acts 1:8)

The early chapters of Acts show us the followers of Jesus, just after the death and resurrection of Jesus. Just before he ascended to heaven Jesus met with his disciples and they asked him some questions:

“Lord, are you at this time going to restore the kingdom to Israel?” (V6)

In other words: “Is it now time for us to go out in your name and bring in the Kingdom of God?”

Jesus said, “Not yet.”

“It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you (v7-8)

You must wait first until the Holy Spirit comes upon you – you will not carry out this work in your own strength.

 

When we consider the weakness of that first group of disciples we are amazed at what they were able to achieve in the power of the Holy Spirit.Remember just who they were:

· There was Peter who had denied his Lord in a moment of crisis.

· There was Philip whose faith was weak, who had asked, “Lord show us the Father and then we will believe.”

· There was Thomas who doubted the Resurrection of the Lord.

· And there were all the other disciples, cowering behind locked doors for fear of the Authorities.

These are the people Jesus took, and filled with his Spirit, and used to turn the world upside down.

However weak we may be in our own human strength we will be witnesses to Christ when we are filled with the Holy Spirit.

 

 

2)  From faction to fellowship  (Acts 4:32)

There was the possibility of all kinds of faction and division in the early Church. Those first followers were such a disparate group of people. Some had been fishermen: others tax gatherers. Some had been Zealots, fighting against the Romans: others had worked for the Romans. Some had lived highly moral lives others had been crooks or prostitutes.

Before the death of Jesus his disciples had quarrelled about who was going to be the most important in the Kingdom. After the Resurrection there was still the question of Peter’s denial, Thomas’s lack of belief, the other disciples forsaking Jesus at his arrest. Yes, there were plenty of possible causes for recriminations and dispute.

But after the coming of the Holy Spirit they are united in heart, mind and will

“All the believers were one in heart and mind. No one claimed any of his possessions were his own, but they shared everything they had.” (Acts 4:32)

The Holy Spirit had united them with a bond of love that was far more important to them than mere possessions.

It is always so with the Holy Spirit. When he is at work he brings unity and love among the members in the local church. When the Christians truly love one another, then their work of outreach is not compromised. But if there are divisions in the church, how can they expect to be able to bring in others?

Sadly some of the very churches which make the greatest claims about the work of he Holy Spirit are riven by internal divisions. Such division between groups of people who both believe in Jesus is a sure sign that the Holy Spirit is not being given his rightful place. However much lip-service may be paid to the work of the Spirit – if there is division, then he is not being given his rightful place.

 

 

3) Growth without gimmickry (Acts 4: 33)

In the Book of Acts, every time we see the Holy Spirit at work in the church we also see growth.

· 3000 people were converted on the day of Pentecost (Acts 2: 41)

· After Peter and John had been arrested, the number of believers rose to 5000 men (not counting women and children). (Acts 4: 4)

· After the incident with Ananias and Sapphira, multitudes were added to their number. (Acts 5: 14)

· “So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith. (Acts 6: 7)

 

This was church growth in New Testament times.

· It was not the result of a strategy drawn up by a committee.

· It was not attained by adhering to “church growth principles”.

· It was not the result of massive evangelistic rallies with world-famous names on the platform.

· It was not the outcome of natural gifts and abilities.

· It was not brought about by gimmicks.

Such things are often used today to try and whip up revival. But without the power of the Holy Spirit none of these things will produce real growth. And by that I mean growth in depth of faith and love, as well as growth in numbers. And the Book of Acts shows us that the Holy Spirit does not need any of these things to produce revival!

Aren’t you tired of gimmicks? I am.

All we need is what those first disciples had: we see it in Acts 2 as they waited in the upper room.

They joined together to pray and to worship God in the name of Christ. They waited on God with a humble spirit.

Are we prepared to do this?

 

If we are, then we too can be:

· changed from Weaklings to Witnesses,

· our relationships can be mended as we go from Faction to Fellowship,

· and converts will join the Church as we experience Growth without Gimmicks.

If only we will trust God for his power.

 

 

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